Showing posts with label Inspirational. Show all posts
Showing posts with label Inspirational. Show all posts

Marriage a relationship or bondage?

February 12, 2012
(Below is the transcript of Satsang with Sri Sri Ravi Shankar.You can watch the Live webcast of future satsangs)

Isn’t this bhajan so wonderful (referring to a verse by Basavanna, a 12th century philosopher from Karnataka)? It says that the body, mind and possessions belong to the Divine. Where is the need for worry? The sign of a devotee is one who doesn’t worry about anything. There will be good and bad times in life but you must keep yourself balanced.
If there are tears in the eyes due to devotional peaks, the mind gets purified. Knowledge purifies the intellect. Charity purifies wealth. Yoga and Ayurveda purify the body. Seva (service) purifies karma and meditation purifies the soul.

To purify the intellect, listen to knowledge. What is knowledge? It is the awareness that everything is temporary and I am the witness to everything that is happening. Let my mind merge with the Self. Mind is the wave; the Self is the ocean. We need to constantly direct our mind inward. Then you will see that all worries disappear and the mind becomes empty.

Reflect on ‘Who am I?’ The chaos of daily life will always be there but there is something beyond all this, a witness to all that is happening. Reflect on this again and again. Do this for half a minute, as soon as you wake up and before you sleep, not all the time. Ask yourself, ‘Who am I?’ Tell yourself, ‘I do not need anything from this world.’
This is easy and it can be done guru Ji. I will try my best.

As you progress, you will feel that you are not from this world at all. You will feel you have come here to some village but your native is somewhere else. You will experience that your home is somewhere else and you are here just for a tour. Then you will realize who you are.

Isn’t your mind the one that gives you all the problems? With knowledge, the mind gets purified and in a purified mind, Divinity is reflected.

Charity purifies wealth. Spend one to three percent of your income for the society. Those who can afford it can spend more. If not, they can spend whatever is possible.

Q: How do we overcome the six enemies of the mind (Arishadvarga – Desire, Anger, Greed, Attachment, Pride, and Jealousy)?

Sri Sri Ravi Shankar: If you have nothing to do then lust bothers you. If you are busy for the entire day, these thoughts will not come up in your mind. You will come back tired and go to sleep. When you have a big goal in your life, small desires will not trouble you. If thoughts of greed or possessing more and more bother you, be greedy for the highest. And what is the highest? The Divine.

Be angry against injustice. Be angry with big matters and not small ones. Be proud that the Divine belongs to you. Be jealous about seva. If someone is doing seva, do more seva than him. If someone is good-natured and generous, be more good-natured and generous than him. Above all, do pranayama. With pranayama, all these impurities go away. Pranayama is the biggest of all penance.

Q: Guruji, hatred can be removed from the world by love, but how is it practically possible to love a person whom you hate?
My feeling is first become neutral, devote some time with that person and love will come automatically. difficult to follow.

Sri Sri Ravi Shankar: First don’t try to love them. Accept them first. Why do you hate them? You hate them because they do something very bad, right? You hate the action of a person, that’s why you hate the person. You hate somebody because he is a thief or a liar or a cheat. Lying and cheating are all actions of a person. You should know that a person is larger than his action. Action is just a projection of the roof; it is not the entire home. If you compare a person to a home, action is only balcony. The home is much bigger. Don’t think the balcony is the home.

You hate somebody because of his actions. Now, action can be corrected, right? So, why is he acting like that? It is because of some reasons, because every action has a reason. When you go to the reason why a negative action is happening, why somebody is doing a bad action, you will find two causes. One is ignorance, which is the main cause. Second is because they are hurt or they are victims. If they are victims or if they have pain, they only give pain. If you are blissful, you give bliss. If you have love, you give love. Whatever you have, only that you can give. If they hurt you, it means they are filled with hurt. They are either suffering or they are ignorant; nobody to teach them. When you know this, you will feel compassionate.

When a child does something wrong, do you hold him responsible? No. You will say, ‘it is only a child and he did this out of ignorance. He broke the vase or broke the glass.’ You take it with a larger heart and see it with compassion.
So, those people whom you hate, you think they are equal to you or knowledgeable. That’s why you hate them. But if you broaden your vision, you will find that they are either ignorant or they are suffering or sick. How can you hate someone who is sick or ignorant? What do you do normally? You’ll be compassionate. So don’t try to love them. Broaden your vision; you will be compassionate to them, And when compassion reaches its peak, it is nothing but love. You have to go by two steps. Don’t jump into the second step!
Q: Guruji, I am working as a lecturer. A few students take advantage of me as I am a teacher with visual impairment. They talk or eat in the class while I teach. How should I control them?

Sri Sri Ravi Shankar: First of all, understand that it is not just because you are visually impaired that they are doing that. Even teachers who can see them are also getting into the same trouble! In fact, students are much softer with you. Other teachers and professors, they have an even bigger problem. They throw tomatoes on them and behave in a way which is not very civilized. As a teacher, you need to have a lot of patience and some humor. With your humor, you can turn around the situation.

Q: Guruji, I know two people who went to the temples near Madurai for palm leaf reading. I know them personally and they don’t do any sadhana (spiritual practices) in their lives and they are not even spiritual. They have been told that this is their last birth. Compared to them, I see myself as someone who does sadhana, but still I am struggling with so many impressions and weaknesses. Is it possible that even a person who is having his last birth can be leading a life without any sadhana?

Sri Sri Ravi Shankar: First of all, don’t compare yourself with them, okay? Sometimes, many of these readings are not 100% perfect. They make predictions which are about 60 to 70% true. So you should always leave a margin. Sometimes to enthuse the devotees, they say, ‘This is your last life; you better do sadhana.’

There is a way to say it. The elderly people used this way to say, ‘Come on, this is your last chance. You better do your sadhana.’ In that way also it can be said. But you should not compare, okay?
Another thing is you never know when someone will start their sadhana or how much they have done in their past. So life is huge; it is eternal. The best is to look at yourself and see how much you have grown. Haven’t you grown? You have grown a lot. Watch your own growth and you feel more confident to move forward. Don’t worry you will have a last birth too. And if we have to come, we will come back again, so what? When you go with knowledge, you come back with knowledge. When you go with misery, you will come back with misery. That is the thing.
Q: Guruji, how do we deal with nervousness during exams?

Sri Sri Ravi Shankar: Do ujjayi breath. Pranayama and ujjayi will definitely help. Or chant ‘Om Namaha Shivaya’ or ‘Jai Gurudev’, anything.

Q: Why does the whole existence exist?
Sri Sri Ravi Shankar: So that you could ask this question and I can answer it! (laughter). Why should it not exist? It is very good. Just keep this question, you will find out the answer one day and then come and tell me your answer. I will tell you whether it is correct or not! beautiful guruji.
Q: In terms of speech, what is Satya (truth) and Asatya (untruth) and when we take a vow that we’ll speak only satya, what do we mean by that?

Sri Sri Ravi Shankar: Be true to yourself, honest to yourself. That is what it is. If your conscience says I don’t want to do it, don’t do it. If it says you should do it, you should do it, got it? If you tell a lie, your whole body loses its strength. That is why it is said ‘Satyam Bruyat, Priyam Bruyat, Na Bruyat Satyam Apriyam, Priyam Cha Nanrutam Na Bruyat.’ – speak the truth; speak pleasant truth. Don’t speak unpleasant truth and don’t speak sweet lies. This is the ancient Sanatana Dharma. These are couplets but we don’t know who wrote these, but these are called Subhashita, means the golden words, the invaluable couplets. And there are thousands of them which have been existing from ancient times.
when i read all these sanskrit verses i feel my love for my teacher who taught me. I don't know whether he is alive or not but my love is always with him. He is always in my heart.

In school these used to be in our text books but I don’t know what happened. These days they have removed all of this from the text book. We need re-establish these once again.

Q: In temples, there are Nagadevatas (Demigods) with folded hands. How do they give blessings?


Sri Sri Ravi Shankar: There are various levels in Gods and Demigods too. All of them pray to Shiva. You would have seen Hanuman with folded hands in some temples and in some temples the hand is raised for blessing.

Q: Guruji, why is it that falling in love is so easy, but staying in love is very difficult?

Sri Sri Ravi Shankar: Because of attachment, you cling on to it. You fall in love and then you become a policeman. An investigating agent who goes on poking into every little thing and gets bogged down by that. When you have a larger vision, a bigger goal and enough work to do, even when you fall in love, you will carry on in love all the time.

Q: How can being with nature, which is outside, take us to our nature, which is inside? Can you please elaborate on the connection between nature and spirituality?

Sri Sri Ravi Shankar: This is called ‘Laya Samadhi’. If you keep observing the sky, keep looking at the sky then at some point the eyes close and all that you feel is sky outside and sky inside. You become black.

Similarly you do sun gazing, watch the sunset. You can’t watch the sun for too long, you watch it for some time. Then you close your eyes and your mind becomes still and quiet.

Q: Dear Guruji, they say Sanskrit is a language evolved out of nature. What makes it so important that all the ancient texts have been written in this language? Is it relevant now?

Sri Sri Ravi Shankar: Yes. I heard last week or so that in New Zealand in one school, they adopted Sanskrit for the children and now the children are all doing very well in computer education after that. They say Sanskrit is very suitable for computer education. It causes some neuro-linguistic changes in the brain, so it is very good.

Q: Guruji, in the Mahabharata, what was the significance of Lord Hanumana being present on the chariot of Arjuna?

Sri Sri Ravi Shankar: Well, in those days they used some flag, like how every political party uses some flag today. The Congress party uses a flag with the ‘palm’ symbol, another party uses ‘lotus flower’ symbol. Like that in ancient days they used Hanumana because it is a sign of victory, and Krishna chose it because Krishna is always victorious in whatever he takes.
He said to Arjuna, ‘You better take Hanumana as a flag,’ so he took it. He listened.
Hanumana was a symbol of victory in the previous yuga (age) when Rama fought the war with the most prosperous kingdom of Sri Lanka. Rama fought with just a bunch of monkeys and just a few people with him, it was a very weak party. And on the other side was this strong army which was loaded with so much power and wealth.

It is said, in those days Sri Lanka was so prosperous that every rooftop was made of gold. It was the golden city. The pillars of every home were studded with precious stones. So when from India Rama went to Sri Lanka, he said, ‘The city is so amazing! But even though this is so full of gold and so rich, I prefer to go to my motherland. My motherland is better than heaven.’ So Rama went back after winning the war.

Hanuman was the symbol of victory over apparent weakness. One who appears to be weak physically but who is spiritually powerful. So the Pandavas were only five and the Kauravas were hundred. It was not an equal balance to fight in anyway. You should at least be fifty-fifty to fight. So, to give that moral, ethical and emotional strength to Arjuna, Krishna said, ‘Let’s put Hanuman as our flag. Remember, they did it. You can do it too.’That is what Krishna always said.


Q: Guruji, is marriage a relationship or bondage? If it is a relationship, why does it feel like bondage and if it is bondage, how do we make it a relationship?
My feeling is there is no bondage. try broaden your view.


Sri Sri Ravi Shankar: It depends on how you look at it. If you hold each other’s necks, it will feel like bondage. If you walk together, shoulder-to-shoulder with each other, it will feel like a support.So be a support each other, be a companion and move forward. Be life partners to each other. There are so many people in this world who don’t feel lonely after getting married and share a good companionship. 
If there is no belongingness, it begins to feel like bondage. That is why I say that husband and wife should have a common goal. If there is a big goal, the focus will shift to that and their relationship will be good.



Q: Guruji, sometimes peoples around us, mostly our elders, are too much bound by the castes and the boundaries made by the society and they are not able to think out of it. Even if it is good for them, they are not ready to accept it. What should we do in that situation?

Sri Sri Ravi Shankar: Slowly make them understand. Convince them. You should see how strong they are, and how much trouble you want to take. Accordingly, somewhere compromise has to be done. Either you should make them come to a compromise or if it is absolutely impossible, then you have to compromise and do some sacrifice. It has to be on both sides.If both sides are very stiff and adamant, then there is more trouble. But if you are ready to take the trouble and hope something better will come later, then you have to go for it.

Q: Guruji, my grandson asks if Brahma, Vishnu and Shiva have parents and grandparents too. How do I answer the child?

Sri Sri Ravi Shankar: You should answer that Vishnu is the father of Brahma because Brahma was born out of Vishnu’s navel. Vishnu shakti (energy) came from Shiva and Shiva was born out of light.

Small children will understand it only this way. Give them a tennis ball and ask them to tell you where it begins and where it ends.

Q: When we know that we are making a mistake and still we make it, what should we do? Even though we keep on doing mistakes, God is kind to us. Why?

Sri Sri Ravi Shankar: Read these books – Celebrating Silence and Celebrating Love. I have spoken about all these things there.

Q: I am from Uttar Pradesh. There are fights related to elections everywhere. The air in the Cycle (symbol of an Indian political party) is depleted; the Elephant (symbol of an Indian political party) wants to trample us; the Hand (symbol of an Indian political party) is out to strangle us; and the Lotus (symbol of an Indian political party) is not blossoming at all. In such a situation, what should a common man like me do? Whoever I vote for, I would land up in trouble.

Sri Sri Ravi Shankar: Even I am thinking about the same thing! Let’s get together and find out a solution for this. What should we do? We will sit together and think about it but for now, go and cast your vote. Don’t vote for the party but see the person behind the symbol, whether he is good. Go and vote for him if he doesn’t have a criminal record behind him. Don’t stay without voting. This time do it, next time we’ll figure out something (laughter). If some good people who you vote for come forward, the country will progress.
Q: Does everybody have a role to play or some purpose to do in their life? Does the consciousness decide something before it is born in each life?
Sri Sri Ravi Shankar: Correct, you got it! Every life has a purpose. Not a blade of grass is here without a purpose.It will open up at its right time naturally. You just keep doing your duty. Keep yourself hollow and empty. Meditate and do service and you will see everything will fall in place.

Q: Since everything changes, nothing stays the same, does our life’s purpose also change sometimes?
Sri Sri Ravi Shankar: Yes. All change is possible.

How to quicken the spiritual progress

February 26, 2010
(Below is the transcript of Satsang with Sri Sri Ravi Shankar.You can watch the Live webcast of future satsangs)

Q: Guruji, how to know whether we are making progress on the spiritual path?
Sri Sri Ravi Shankar: When you look back you will find that you are not the same as before. That person of the past is not there any longer.See how strong you have become!Sometimes the thought arises that despite so many years of sadhana, I still get angry. But see now, the intensity is far less. Sometimes the past impressions (samskaras) come up.Still, on this path if you have taken ten steps ahead, you will not slip back completely. You may go back four steps, not completely ever.There is a permanent transformation that happens within us.We are just not that same person. Walking on this path even donkeys turn into God, what to say of men? (Is path par gadhe bhi chal chal kar khuda ho jaata hai to aadmi ki kya baat hai.)
Q: How to quicken the progress?
Sri Sri Ravi Shankar: If you want to quicken the pace then keep listening to knowledge again and again. Read at least one page of Yoga Vashishtha, Ashtavakra daily. Keep doing satsang, seva, satsang, meditation.Maya has long hands and the pull keeps happening. With the help of the rope, one to has walk away from the pull. Satsang, sadhna, satguru are all there for this only.
Q: I often speak the truth, but because of this people become angry. What must I do?

Sri Sri Ravi Shankar: Speak the truth and speak sweetly as well. When you speak harshly then people get angry, not because of the truth. When it is very necessary to tell a bitter truth, speak it with sweetness. You don’t have to cut vegetables with an axe.
Q: How do we remember the Divine in every breath?

Sri Sri Ravi Shankar: The Divine is not so sub-standard that you will ‘have’ to remember Him. Remembrance happens. Don’t make an effort to remember. You have to remember something when it has not touched your heart. When the heart is kindled then you don’t have to make an effort to remember that.

Q: Could you speak about love?

Sri Sri Ravi Shankar: It is not possible that a person does not know about love. It’s love that gets distorted into anger and anxiety. It is almost impossible to talk of  love. Sage Narad said a little and after that he said it is inexpressible - Anirvachniyam.

Q: How to increase devotion?
Sri Sri Ravi Shankar: Open your ears wide and listen. You are a devotee and a true devotee. Don’t ever raise a doubt on this. The badness is imposed from outside. Inside you are one with the Truth. Your devotion is also true devotion. This is the way to think. Otherwise, the self doubt transforms into guilt and then you spoil your mind. Move with the belief that I am a true devotee. Hear this with open ears.
Q- Krishna ki chaturta, Ram ki gambheeta (Lord Krishna’s mischievousness, the seriousness of Lord Rama) … Guruji, which way to follow?

Sri Sri Ravi Shankar:See there is no fight here. They came at different times, so that there is no competition. They came to tell us that, “We are all one”. Here there is no conflict of which is better which is worse, everything is essential. Each one has a style, place and time.
It is like you sing different songs for different occasions in life. In a marriage you don’t sing a song that is sung at funerals.

Q: Guruji, how to establish harmony between material and spiritual lives?

Sri Sri Ravi Shankar: There is already a harmony. The more spiritual you are, the greater is the harmony in material life.
Whom would you like to interact with? Those who are happy and enthusiastic or those who are stiff and serious?
All our bodies create vibrations. From some people you feel like running away, while you want to spend more time with someone. The waves coming from inside a person can send people away. Being on the spiritual path makes the waves beautiful.

Q: Guruji whenever the Earth is burdened with sins it is said that God will come down. This is Kalyug, why hasn’t God come so far?

Sri Sri Ravi Shankar: The God is inside you. Let Him come out.
It’s been so many years since you came on the planet and still you haven’t given birth to the one inside you.
Log Kahte Hai Ishwar Nazar Nahi Aata
In Bando Se Poojho Ishwar Ke Siwa Kuch Najar Nahi Aata
People say that we can’t see God, Ask people here – They can’t see anything else other than God.
God is not an object to be seen. He is the seer. That’s why in yoga it is said that “become established in the seer.”
Shareer ko aram, man ko vishram, to ban gaye atmaram.
Give rest to the body, relaxation to the mind, and you will become established in the Self.

Q: Guruji, there is so much corruption in politics, should Art of Living enter politics?

Sri Sri Ravi Shankar: Reform and administration are two different streams. It is essential for both the streams to flow. If the ruler becomes reformer and reformer becomes the ruler then both works will stop.
But spirituality will have to be brought into politics. Corruption will have to be dealt with. Though thousands of crores of rupees have been allocated under different programs, it is not reaching people at all.


I would say that you sadhaks should take part in it. Good people have been running away from politics as if it’s a dirty drainage pipe. With so many dirty drains flowing, Gangaji has disappeared. New direction will have to be brought to politics, we all have to work towards it.

What happens after Enlightenment ?

Sometimes people criticize me for saying that my disciples always praise me, saying that I'm a Buddha, I'm a what and what. For a long, long time I never said I'm what and what. But people always heard from my disciples. Then they came and attacked me for what I did not say. "What? You are a Buddha? How can You be? How dare You be?" So many questions like that arose many times.
So I'm fed up. I'm tired of being humble. I say, "I'm a Buddha. So what? What's the matter with it?" so openly. But after you've become a Buddha, you become very Normal, very lovable, very cute. Nothing great, nothing very special happens, just that you discover your own treasure and your own power, and you use it. What is the big deal about discovering your bank account that you have forgotten about? There's no virtue, no great thing about spending your own money. Everyone knows that.
Similarly, there's no great thing about discovering your own power and your own wisdom, and using them for the benefit of yourself and for anyone who needs it. Apart from this discovery of your own wisdom and power, you are ordinary. You just add more power, that's all. Whatever other people do, you do. They walk, you walk. If they sleep, you sleep; they eat, you eat; they work, you work. It's alright. You're like before. You are now just extra-charged by extra power.
It is similar to the case of a medical student. After he has graduated from medical school, he becomes a M.D. Now, he didn't change anything, did he? The look, the outlook are the same, the friends are the same, his activities are the same, and his behavior won't change. What has changed is that he has extra knowledge, extra talent, extra abilities to help others, including himself and his family, with his medical expertise. People make Buddha become a very mythological figure, a very great being, a very mystical figure, that no one can understand, no one knows, no one can touch, no one can see; make Christ become the world owner, and no one else can attain His level. This is wrong. This is incorrect information.
Just because you have discovered your lost treasure, it doesn't mean you will change anything in your habits and behavior. You will not become a wooden statue or a stone Buddha. You will have similar feelings, you have the same power of reasoning, you still have the same capability to work in your job, if not better. You can serve the society with more power, more vigor, more clear-sightedness and more concentration. Apart from your physical ability to contribute your talents to society and the world at large, you have the invisible wisdom which can be manifested and used as the power to supply blessing, encouragement and joy to the people around you...
In the Buddhist disciplines also, when somebody, the five senses are not in order, one of the five senses is not in order, the Buddha... he is not accepted in the order of the Buddha. There were many other kinds of pre-conditions to be initiated in Buddhism, when the Buddha was alive. But I've vowed to save the worst. So nobody comes to Me without hope. Among our disciples there are the worse people you could imagine. Even the Buddhas in the ten directions could not rescue them.....

Q. Do You truly know that You have been blessed and sent by the true God to sincerely help and rescue the lost ones that are not of this earth and universe?
M. Yes! Completely. I would not tell you, otherwise I fear to go to hell if I tell a lie. I fear God's punishment. I fear His judgment. I fear the Buddha's judgment.....
Q. Dear Master, if I sincerely pray to You, will I be liberated eternally?M. I think so, (Master chuckles) but only one person. Whereas if you get enlightenment yourself, you can take other people with you too. Like one person enlightened, many generations of your relatives and friends, even your dogs and cats, will be liberated. If you pray to a God person, you get only one ticket if you're really sincere. You don't even know if you're sincere or not. Sometimes it's hard to tell.....
Q. As a religious leader, what is Your most outstanding quality?
M. I have only one outstanding merit: Maybe I have good relations with people. Perhaps people like me simply because I look good. If that's the case, then you will find a prettier star to be your leader, I hope. (Master laughs) This is a joke, of course. I hope you get used to my sense of humour.
.....

Q. But they (the people of Somalia) have not heard of Your teaching?
M. They have! As I speak here, they can hear me. They hear with their souls. Our souls can be everywhere. Our souls do not need microphones or televisions.

.....

Q. So what would you like to say about yourself in relationship to what you can offer people?
M. I myself couldn't offer much except for my body, speech and mind whenever God wills to use it to offer it to people, to His children who love to be near Him, or to be next to Him. I can only be ready to be used. I cannot offer anything much (Laughter). I am only like you. What can a body offer?

What is the Purpose of Living ?

Jiddu Krishnamurti on Purpose of Living

Question: We live but we do not know why. To so many of us, life seems to have no meaning. Can you tell us the meaning and purpose of our living?


Jiddu Krishnamurti: Now why do you ask this question? Why are you asking me to tell you the meaning of life, the purpose of life? What do we mean by life? Does life have a meaning, a purpose? Is not living in itself its own purpose, its own meaning? Why do we want more? Because we are so dissatisfied with our life, our life is so empty, so tawdry, so monotonous, doing the same thing over and over again, we want something more, something beyond that which we are doing.

Since our everyday life is so empty, so dull, so meaningless, so boring, so intolerably stupid, we say life must have a fuller meaning and that is why you ask this question. Surely a man who is living richly, a man who sees things as they are and is content with what he has, is not confused; he is clear, therefore he does not ask what is the purpose of life. For him the very living is the beginning and the end. Our difficulty is that, since our life is empty, we want to find a purpose to life and strive for it.

Such a purpose of life can only be mere intellection, without any reality; when the purpose of life is pursued by a stupid, dull mind, by an empty heart, that purpose will also be empty. Therefore our purpose is how to make our life rich, not with money and all the rest of it but inwardly rich - which is not something cryptic.

When you say that the purpose of life is to be happy, the purpose of life is to find God, surely that desire to find God is an escape from life and your God is merely a thing that is known. You can only make your way towards an object which you know; if you build a staircase to the thing that you call God, surely that is not God. Reality can be understood only in living, not in escape.

When you seek a purpose of life, you are really escaping and not understanding what life is. Life is relationship, life is action in relationship; when I do not understand relationship, or when relationship is confused, then I seek a fuller meaning. Why are our lives so empty? Why are we so lonely, frustrated? Because we have never looked into ourselves and understood ourselves. We never admit to ourselves that this life is all we know and that it should therefore be understood fully and completely.

We prefer to run away from ourselves and that is why we seek the purpose of life away from relationship
. If we begin to understand action, which is our relationship with people, with property, with beliefs and ideas, then we will find that relationship itself brings its own reward. You do not have to seek. It is like seeking love. Can you find love by seeking it? Love cannot be cultivated. You will find love only in relationship, not outside relationship, and it is because we have no love that we want a purpose of life. When there is love, which is its own eternity, then there is no search for God, because love is God.

It is because our minds are full of technicalities and superstitious mutterings that our lives are so empty and that is why we seek a purpose beyond ourselves. To find life's purpose we must go through the door of ourselves; consciously or unconsciously we avoid facing things as they are in themselves and so we want God to open for us a door which is beyond. This question about the purpose of life is put only by those who do not love. Love can be found only in action, which is relationship.

Source: from book "The First and Last Freedom" by Jiddu Krishnamurti

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Jiddu Krishnamurti on purpose of Existence